In the Pali Canon, the Buddha does not 'teach some sort of oneness or somekind of vedantalike,' but in Mahayana Sutras there are similar-sounding concepts. Which Buddhism are you referring to, Anonymous? Theravada, Zen, Tendai, Pure Land, Vajrayana, Shingon, Nichiren.or none of the above? 'does buddhism teach some sort of oneness or somekind of vedantalike?' No offense is meant here, but these are important issues that require clarification, otherwise we are liable to go astray from the Buddha's path.Īnonymous, thank you for your queries. If, however, you really do hold the view that the world is unreal and not of any apparent concern, then the question arises why do you cling to such an idea? The opinions of other readers on this issue is most welcome. If your words have been misunderstood, then apologies are offered. Not the apparent dismissal of the world as being 'not real.' This is because in the experience of everything-in-nothing, there is no division of enlightened and unenlightened, real and unreal there is simply an out-flowing of compassion towards a suffering world. Seeing the emptiness here does not negate anything in the world, but it does radically alter how we interact with the world. Surely the reality of how we actually experience the world should never be ignored, for it is in the tasting that proof of the pudding is to be known, not in thinking about it. This text suggests that you consider yourself fully enlightened - are you? If not, then what you have written is merely belief or philosophy, and not 'real' experience. You also wrote: 'good and evil are dissolved in nirvana or they are beynd good and evil because one author said nirvana in the end is beyond good and evil even contradictions reconciled.'

The delusion is in our egotistic experience of the world, not the world itself, as your comment suggests. He taught that our experience of the world is not accurate, not that everything is a delusion.

What is not real? The world or our perceptions of it? If you are writing that the world is not real, that's not exactly what the Buddha taught (according to the Pali Canon). You wrote: 'we people think the world is real thats why all evil dualism comes into being also reincarnation.i think people madly gives realness to something that is not real in the first place.'

Buddha puja gata